There are several public organisations claiming to represent the Meskhetians
in the Territory. The majority of them support the programme guidelines
of the Vatan (the Motherland) International Turks–Meskhetians Society.
The Vatan Society created in 1990 works for the return of the Turks to
the territory of Akhaltsikhe Region in Georgia. The Society which was formed
in 1990 is employing non-violent methods and planning to achieve its programme
objectives through negotiations with the authorities of Georgia. The Vatan
leaders believe that the leaders of the Russian Federation, as the successor
of the former USSR, must help them in their cause, since Russia is responsible
for its former citizens, and also believe that the world community should
help them. The headquarters of the organisation is situated in Moscow;
the Chairman of Central Council of the Society is Yusuf Sarvarov.
The Vatan Society does not have a widespread and efficient operational
structure within the former USSR; besides it is extremely constrained financially.
Nonetheless, it does have its activists in the main areas of the Turks’
settlement in Krasnodar Territory. Since January 1995, the Society branch
has been officially registered in the Territory. The Vatan activists are
present in the overwhelming majority of residential areas in the Territory
where the Turks live; they are actual heads of local communities and are
recognised by the local authorities in this capacity.
The Khsna Society (the Salvation in the Georgian language) unites those
Meskhetians who are ready to identify themselves as «Moslem Georgians»
and to settle in different areas of Georgia as required by the Georgian
authorities rather than just by Akhaltsikhe Region. The Khsna leaders believe
that there are up to 40 thousand of their supporters1 (that is, 13–15 per
cent of all the Meskhetians). However, according to our estimates even
in 1992–1993, during the period which was favourable for the Khsna, this
Society was supported by not more than 5 per cent of the Meskhetians. There
are members of the Khsna Society in Georgia, Kabardin-Balkaria and Azerbaijan.
Eyib Abbasov (alias Eduard Tavdgiridze) was the representative and apparently
the only activist of the Society in Krasnodar Territory in 1992–1994 and
we could not find any indications showing that there were any other active
members of the Khsna in the Region except for him.
The Umid (the Hope) Society was created in April of 1994 upon the initiative
of Akram Bayrakhtarov, a resident of Krymsk Region (Nizhnebakanskiy stl.)
and registered at the same time. The officially-declared objectives of
the Society are to work for reconciliation, co-operation and to co-ordinate
actions of different movements of the Meskhetians in order to protect the
rights of the Turks and to facilitate their migration from the Territory.
In reality the Umid unites those Meskhetians who are prone to emigrate
to Turkey. The Umid operates only in Krymsk Region, mainly in Nizhnebakanskiy
stl.
The Vatan territorial and local leaders emphasise that their main task
is to struggle for the right of the Meskhetians to legally migrate back
to Akhaltsikhe Region of Georgia. The leaders of the territorial organisation
participate in drawing up collective appeals and complaints addressed to
the Russian Federal (Union before 1992) and Territory authorities. The
situation, however, makes the local leaders deal with currents problems.
They have to act as intermediaries between the local Turkic–Meskhetian
population and the authorities: to contact the latter with complaints and
appeals concerning some types of violations, to press them to have some
specific problems solved, to make inquiries, to resolve disputed situations,
to conduct explanatory work and so on. They also need to be in constant
contact with the Cossack2 representatives, to speak at the local meetings.
Basically the leaders of the Umid and the representatives of the Khsna
are engaged in similar activities. The Umid leaders are involved in preparation
arrangements for those who wish to migrate to Turkey, at the end of 1994
they also took part in drawing up for the Territory administration the
lists of families who wanted to move to Georgia. Eyib Abbasov (the Khsna)
regularly visited Tbilisi in 1992–1994 and negotiated with the authorities
in Georgia and Krasnodar Territory on possible migration of some Meskhetians
to Georgia.
No Meskhetian organisation resorts to such mass actions as meetings, marches
or pickets.
The majority of the Meskhetians who live in the Territory would want to
return to Akhaltsikhe Region — the land they were expelled from in 1944.
The idea of the «Moslem Georgian» self-identification and migration to
different areas of Georgia has been winning insignificant and dwindling
support. The last years have seen a progressive growth of those who think
that the migration to Turkey should be the most acceptable solution for
themselves and their families (though the majority of the Turks in the
Territory who would like to emigrate do not consider Turkey their native
country and admit that they are going to take this step only under pressure
of circumstances). Practically nobody expresses desire to stay further
in Krasnodar Territory although some representatives of the territorial
and regional administration as well as the Cossacks are sure that the situation
is quite opposite — they believe that the Turks are anxious to put down
roots in the Kuban region.
THE TURKS–MESKHETIANS’ ORGANISATIONS.
THEIR IDEOLOGICAL ORIENTATION